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Professor Cesare Zucconi talks about the fascination with Father Jerzy Popiełuszko, an unprecedented trial in communist Poland, and the necessity of overcoming fear.
I met Fr. Jerzy Popiełuszko during confession in the church of St. Stanislaus Kostka in Żoliborz. he was very gentle, today I would say: full of love.
In the dark times of communism, Father Jerzy Popiełuszko consciously referred to the teachings of John Paul II. Alongside the words of Cardinal Stefan Wyszyński, the papal teachings became an important, almost indispensable element of his sermons in Warsaw’s Żoliborz.
The first pilgrimages of working people to Jasna Góra were a social and religious phenomenon. Although their initiator, Fr. Jerzy Popiełuszko, took part in only two of them, to this day they are associated with the steadfast spirit of the patron of Solidarity.
The cult of the blessed martyr from Poland is developing on all continents. He is prayed to by Filipinos, French, Americans, and even the people of Côte d’Ivoire, where he once wanted to go on a mission.
From a warm stove in the village of Okopy Podlasie to the story: “We threw the body over the barrier to the river side, standing on the dam facing Włocławek.” The Żoliborz museum is a shocking tale about Cinderella – because that’s what the name “Popiełuszko” means in Belarusian.
“The actors of the drama and trial of Christ are still alive,” said Fr. Jerzy Popiełuszko in his homily during the Mass for the Fatherland on 26th September 1982. “Only their names and faces have changed, the dates and places of their births have changed.”
Jerzy Popiełuszko was kidnapped and murdered while returning home. He was a priest. The perpetrators of this crime have not yet been punished.
Dr. Tadeusz Jóźwik, the forensic physician who performed the autopsy on the martyr’s body on 31st October 1984, speaks about the course of martyrdom and the causes of death of Father Jerzy Popiełuszko.
What do we know about the death of Fr. Jerzy Popiełuszko? What was established during the trial in the court in Toruń and later? How has knowledge about the circumstances of the murder of the Solidarity chaplain expanded in free Poland?